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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

GABRIEL

Gabriel, one of the four archangels named in Hebrew tradition, is considered one of the two highest-ranking angels in Judeo-Christian and Islamic religious lore. Apart from Michael, he is the only angel mentioned by name in the Old Testament.

The name Gabriel, which means “God is my strength,” is of Chaldean origin and was unknown to the Jews prior to Babylonian captivity. In the original listing of 119 angels of the Parsees, Gabriel’s name is missing. The Sumerian root of the word gabri is gbr or gubernator, meaning “steersman” or “governor.” Gabriel, who is described as possessing 140 pairs of wings, is the governor of Eden and ruler of the cherubim. He is the angel of the Annunciation and the Resurrection, as well as an angel of mercy, vengeance, death, and revelation.

Gabriel is a unique archangel in the sense that it is almost certain that she is the only female in the higher echelons. In addition, Gabriel is said to sit on the left hand side of God, whose dwelling is popularly believed to be residing in the seventh heaven (or, sometimes, the tenth heaven). This is further evidence of her being female. The essentially female character of Gabriel is once again confirmed in popular lore, which tells of how she takes the invariably protesting soul from paradise, and instructs it for the nine months while it remains in the womb of its mother.

Muhammad claimed it was Gabriel-Djibril in Arabic-who dictated the Koran to him, sura by sura. Muslims consider Gabriel the spirit of truth, but devout Muslims would hardly agree to his female gender.

Jewish legend claims that it was Gabriel who dealt death and destruction to such sinful cities as Sodom and Gomorrah. According to Talmud Sanhedrin 95b, it was also Gabriel who prevented Queen Vashti from appearing naked before King Ahasuerus and his guests in order to bring about the election of Esther in her place. Moreover, according to Jewish legend the three holy men Hananiah, Mishael, and Azari- ah were rescued from the furnace by Gabriel, although Michael is credited in other sources.

In Daniel, chapter 8, Daniel falls on his face before Gabriel to learn the meaning of the encounter between the ram and the heg-he- goat (the oracle of the Persians being overthrown by the Greeks). Gabriel later appears again to Daniel to tell him of the coming of the Messiah, a message that half a millennium later he repeats to Mary in the Annunciation.

Gabriel is identified by Cabalists as “the man clothed in linen” in Dan. 10:5-21. She is the prince of justice in rabbinic literature, whereas she is called the angel of war by Origen in De Principiis I, 81. Jerome equates Gabriel with Hamon, and according to Milton, Gabriel is chief of the angelic guards placed over Paradise. Gabriel is identified as the man-God-angel who wrestled with Jacob at Peniel, although this antagonist has often been identified with other angels.

According to an Islamic legend, when the dust from the hoofprints of Gabriel’s horse was thrown into the mouth of the golden calf (Exodus, chapter 32), the calf at once became animated. Some Christian critics have claimed that Muhammad confused Gabriel with the Holy Ghost. Bernard Bamberger, in Fallen Angels (1952), asserts that Gabriel once fell into disgrace for “not obeying a command exactly as given, and remained for a while outside the heavenly Curtain.”

In Midrash Eleh Ezkerah, Gabriel figures in the tale of the legendary ten Jewish sages, one of whom, Rabbi Ishmael, ascends to heaven and asks Gabriel why they merit death. She replies that they are atoning for the sin of the ten sons of Jacob who sold Joseph into slavery.

According to the testimony of Joan of Arc, Gabriel inspired her to go to the succor of the king of France and also persuaded her to help the Dauphin. In The Golden Legend (1851) Longfellow depicts Gabriel as the angel of the moon, who brings humanity the gift of hope. In more recent times Gabriel is the angel who allegedly visited Father George Rapp, leader of the 2nd Advent community in New Harmony, Indiana, and left his footprint on a limestone slab preserved in the yard of the Maclure-Owen residence in that city.

Considered the chief ambassador of God to humanity, Gabriel is most commonly portrayed pursuing this role and therefore in the company of the recipient of one or other of her missions. In Christian art the most common of these themes is the Annunciation, when the angel reveals to Mary that she is to be the Mother of the Christ. Rembrandt, among others, painted a canvas of the celebrated encounter. In earlier paintings of this great event, Gabriel is usually pictured as a majestic figure, richly attired, sometimes wearing a crown and bearing a scepter. Her right hand is usually extended in salutation, while the Virgin Mary sits submissively. However, from about the fourteenth century, the roles are somewhat reversed, in that Mary becomes the more prominent of the two figures, as though already Queen of the Angels and Gabriel therefore her dutiful subject. In these later depictions Gabriel carries, instead of the scepter, a lily as a symbol of the purity of the Virgin or sometimes a scroll inscribed with the opening words, in Latin, of the Ave Maria.

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