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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

JOAN OF ARC

The French visionary Joan of Arc (ca. 1412-3 1), also known as the Maid of Orleans, is considered patron saint of France in Christian legend. She called herself Jeanne La Pucelle and used her claims to mystical experience and communion with angels to influence the course of French history in the fifteenth century, inspiring the French army to turn the tide of the Hundred Years’ War.

She was a peasant who was born around 1412 in Domremy-la- Pucelle, a village on the border between Lorraine and France. At age thirteen Joan began to hear a voice from God instructing her to go to the dauphin Charles, the uncrowned Valois king. She was convinced of having been called to drive the English out of France. She eventually took a vow of virginity and prepared herself for the role of prophetic adviser to the king, a type of female mystic popular in the late medieval period.

Soon the voice became three voices, whom she later identified as the saints Catherine of Alexandria and Margaret of Antioch, both known for their heroic virginity, and the archangel Michael, protector of the French royal family. To Joan her messages were delivered by normal human beings, who now lived in heaven, except when they were with her. The archangel Michael, in particular, she described as a very gallant gentleman.

Joan established her authority by identifying herself with prophecies about a virgin who would save France and by accurately announcing a French defeat. The garrison captain of the town of Vaucouleurs, who could no longer ignore her, refused to endorse her mission to save France until she was exorcised. Although he was not fully assured, the captain gave her arms and an escort.

She cut her hair short, began wearing male clothing, and, with her companions, made her way through enemy territory, reaching the dauphin’s court at Chinon in late February 1429. She claimed that she was sent by God and that she had been accompanied to the castle of Chinon by the archangel Michael and several other angels, some of whom had wings and crowns, and by Saint Catherine and Saint Margaret. Then she went up the steps of the castle to the room of the king, before whom, she declared, an angel bearing a crown did reverence.

Joan’s strong belief that only she could save France impressed Charles and his court, though they too moved carefully, requiring an examination for heresy by theologians at Poitiers, who declared her a good Christian. In addition, a physical examination by three matrons certified that she was indeed a virgin. For a woman about to attempt the “miracle” of defeating the English, virginity added an aura of magical power. When Charles eventually allowed Joan to join the army marching to the relief of Orleans, her presence attracted several volunteers. During the battle she was wounded, thus becoming the hero of the day. Upon her suggestion, the army moved on, and by late July the dauphin was crowned King Charles VII at Reims, with Joan at his side.

When, driven by her voices and disobeying the king, her attack on Paris failed, she was captured in a skirmish outside Compiegne. She was accused of heresy and witchcraft by the English, who turned her over to a court of the Inquisition. The court refused to believe that the saints had visited her and maintained that Charles VII’s coronation had been a “work of hell,” because she had invoked evil spirits. The University of Paris affirmed that Joan was “a woman of Belial, Satan, and Behemoth.”

She was tried on twelve charges of sorcery. Her trial in Rouen lasted from February 21 to May 28, 1431, and after weeks of unrelenting questioning and being threatened with death by fire, she finally denied her voices and agreed to wear women’s clothes. When in prison she claimed that the archangel Gabriel had come to her and comforted her. She also claimed that she had asked the archangel Michael and her other voices if she would be burned, and they had told her to wait upon God and he would help her.

On May 31, 1431, Joan was declared a relapsed heretic and was burned at the stake. The executioner, greatly disturbed by her death, claimed her heart refused to burn and that it was found whole in the ashes. Throughout her ordeal, Charles VII, to whom she had delivered the crown of France, declined to come to her aid. In 1920 she was declared a saint and has since been a favorite subject of music and literature.

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