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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

PATRISTIC ANGELOLOGY

It was impossible for the early Christian fathers to neglect angels, principally because of the many references to them in the Bible, which plainly implies their ontological reality. Thus, the early fathers of the church were forced to recognize angels as part of their theologi cal enterprise. Being so close to the traditional polytheism of the Mediterranean world, they also had to explain to their pagan antagonists that neither angels nor saints were worshiped as divinities and that angels, though revered for their superior status in the hierarchy of being, their closeness to God, and their benevolence to humanity, were nonetheless creatures like ourselves.

Beyond these issues, however, the Christian authors of the first five centuries were far too concerned with disciplinary and dogmatic issues to give much attention to theories about angels, with the exception of the brilliant Alexandrian theologian Origen. Origen attributed to angels an ethereal body, an attribution that would later be disputed by Thomas Aquinas. He also took the position that angels are capable of falling from their high estate and asserted that they derive their position or rank according to their merit; they are neither impeccable nor unredeemable.

It was only with the early sixth-century writings of the mystical theologian Dionysius the Areopagite, who flourished about the year 500, that Christian angelology took on its classical form. Dionysius’s chief work on angles, The Celestial Hierarchy, took on rather different interpretations in Eastern and Western Christianity. Byzantine authors, from Maximus the Confessor in the seventh century to Gregory Palamas and his opponents in the fourteenth century, adapted and used the Dionysian system as part of a mystical theology with roots in the writings of the Alexandrian and Cappadocian fathers.

In the Latin West, however, Dionysius’s work stimulated theories concerning the nature of angels. The early medieval authors Gregory the Great and Bede the Venerable used his writings in essentially pastoral discussions of the role of angels. In the ninth century The Celestial Hierarchy was translated into Latin by Hilduin of Saint-Denis and again by John Scotus Erigena. The latter translation, corrected by Anastasius the Librarian in 875, became a standard reference work in the High Middle Ages.

Choose your Angel and stay in touch: