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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

PETER AND THE ANGEL

The story of the apostle Peter’s rescue by an angel in the Acts of the Apostles is exceptionally useful for understanding how angels were understood in the early Christian community. This tale originates in the persecution of the early church in Palestine. Herod the king (grandson of Herod the Great), appointed to his position by Rome, vigorously persecuted the church as part of an effort to please the religious establishment. He executed James, the brother of John, and imprisoned Peter with the intent of executing him as soon as the Feast of Unleavened Bread had passed. Aware of his impending fate, the community prayed for his deliverance:

Peter was kept in prison; but earnest prayer for him was made to God by the church. The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” (Acts 12:5-7)

From this passage it is evident that the Christian God is a god who responds to prayer. This is consistent with the traditional Hebrew understanding of a regal divinity who sends angel “courtiers” out from the court of heaven to deliver his messages to his people and to otherwise carry out his will. Also consistent with tradition, the angel who appeared to Peter is a being of light, indicating the celestial, solar origin of such beings.

The angel directs Peter to dress and follow him out of prison. Peter, half asleep, thinks he is in a dream:

Peter and the angel leave the cell, and when they had passed the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. (12:9)

The theme of God intervening in human affairs to rescue a captive is consistent with Judeo-Christian tradition, an echo of God’s rescue of his people Israel from their captivity in Egypt, not to mention Babylon. It is also significant that the angel appears rather abruptly, accomplishes the task at hand, and then leaves as soon as the mission is complete. This mode of action tends to deemphasize the importance of the angel and gives the glory to God. In this instance, when later relating the story of his rescue to other believers, Peter described to them “how the Lord had brought him out of the prison” (12:17), thus focusing attention-and particularly the praise-on God rather than his agent. Although the angel directs Peter at each stage in the rescue, the angel does not force Peter to obey. On the whole, angels respect one’s free will, directing but not compelling human actions.

After escaping, Peter found his way to the house of Mary, the mother of John, where the local Christian community was gathered:

And when he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and told that Peter was standing at the gate. They said to her, “You are mad.” But she insisted that it was so. They said, “It is his angel!” But Peter continued knocking; and when they opened, they saw him and were amazed. (12:13-16)

The gathered believers apparently thought that Peter had been put to death and that the maid had seen his angel or spirit. The extreme surprise of the people indicates that God and his angels do not intervene in human affairs every time they are requested. Why God should manifest on some occasions and not others is a mystery.

Immediately following the story of Peter, in the same chapter of Acts, we read of another instance of an angel’s direct intervention in human affairs:

On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them. And the people shouted, “The voice of a god, and not of a man!” Immediately an angel of the Lord smote him, because he did not give God the glory; and he was eaten by worms and died. (12:21-23)

The contrast between Peter’s rescue and Herod’s death is instructive: Peter is rescued by an angel, but gives God the glory. Herod, on the other hand, is acclaimed a god, takes the glory for himself, and is slain by an angel as a result. What the author of Acts means by “immediately an angel of the Lord smote him” is unclear. According to an independent account, Josephus’s Antiquities of the Jews, an owl appeared during Herod’s speech, which was taken as a bad omen. Stricken in the abdomen with severe pain, Herod died within three days of the event. The assertion that an angel struck him imputes unseen spiritual action, that God must have taken vengeance against a persecutor of the church.

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