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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

Posts Tagged ‘AZAZEL’

SHEMHAZAI AND AZAZEL

Judaism, Christianity, and Islam all have angel lore related to angelic lust for human beings. Although the basic idea of spirit beings or demons having sex with human beings is very ancient, Judeo-Christian speculation on such ideas grew out of two short, obscure verses in Genesis (6:2 and 6:4) about the “sons of God” taking to wife the “daughters of men.” In these rather odd verses, “sons of God” is taken to indicate angels. The traditional interpretation of these passages is that these sons of God are fallen angels.

One of the Jewish tales flowing out of this theme is the story of Shemhazai (a variant spelling of Semyaza) and Azazel, a tale which was adopted in Islam as the story of Harut and Marut. According to the story, humanity’s inability to avoid temptation and sin prompted God to consider destroying the world by flood. The angels Shemhazai and Azazel reminded God that the angels had warned him in advance about humankind. God responded by asserting that angels would have failed just as quickly, if not more so, if placed under the same conditions. In answer to God’s challenge, Shemhazai and Azazel journeyed to earth to show that angels could do better.

Almost immediately, however, they were overcome by desire for an attractive woman, and begat horrible giants (later destroyed in the Flood). Shemhazai repented for his sin, and hung himself upside down in the sky, where he remains to this day as the constellation Orion. Azazel, however, refused to repent, and remains on the earth to this day, encouraging women to wear jewelry and cosmetics in their effort to lead mortal men into sin.

AZAZEL

Azazel was one of the chieftains of the two hundred fallen angels who, according to the Book of Enoch, came to earth to mate with mortal women (Gen. 6:2-4). Azazel, it is said, taught men how to fashion weapons and introduced women to such things as cosmetics (thus encouraging vanity). He is mentioned by name in the book of Leviticus (16:8-10), where he appears to have been some sort of a desert creature to whom the ancient Israelites dedicated their scapegoats containing the sins of the nation:

Aaron shall cast lots upon the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin offering; but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

The early Israelites had no totally evil demonic beings. It was only later, after the Hebrews encountered the Zoroastrian religion, that they developed an evil anti-god opposed to Yahweh. Interpreting Lev. 16:8-10 from the perspective of a later time, the rabbis seem to have identified Azazel as the Devil, or as one of the Devil’s infernal chieftans.

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