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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

Posts Tagged ‘BIBLE’


In Christian tradition angels have generally been presumed to be a higher order of beings than humans. The Bible, moreover, by failing to enunciate any clear view of the status of angels, is open to an interpretation that would accord better with modern evolutionary theories of the universe. If humanity is rooted in lower forms of life, it would be difficult to dismiss the notion that there might be higher forms of life toward which humanity is slowly rising.

That the angels have a nature similar to humans, different only in the degree of their perfection, is suggested by Jesus in his application of Ps. 82:6 in John 10:34-37. He seems to suggest that angels are beings such as men and women might become if they were to rise above their present condition and realize their spiritual nature to its fullest. The notion that angels are beings whose nature we share, though in an undeveloped way, runs counter to the medieval scholastic tradition, in which even the beatified saints in heaven are of a different order of being than the angels.

Angels have an obvious role in monotheistic religions such as Judaism, Christianity, and Islam, in that they are needed as a means of communication from God to man. The English word angel is derived from the Greek word angelos (messenger), which in turn stems from the Hebrew mal’ak, also meaning “messenger.” Nevertheless, angels in the Bible are more than messengers. They constitute the court of heaven and surround the throne of God. The notion of an entourage of adoring angels is one that would come naturally to a people who had adopted the symbolism of God as king and supreme potentate.

In Hebrew the word mal’ak is sometimes used in conjunction with Yahweh or Elohim, signifying “the angel of the Lord” or “the angel of God.” In some later books angels appear as God’s retinue. They are even called bene elohim, “God’s sons,” and in Greek, hoi hagioi, “the holy ones.” It is important to remember that the Hebrews had a polytheistic background, so even when they became strictly monotheistic, they may have had a residual need to do something with the old pantheon. By displacing the gods of the past and replacing them with angels, they could preserve the central concept of God as One. Later on, in the development of Christianity, the saints were to function similarly.

The creation of angels is referred to in the Book of Psalms, and the New Testament alludes to it also (Col. 1:16). In Gen. 6:1-4, there is an interesting allusion that explains the origin of heroes: as the human race multiplied, certain angels, “the sons of God,” were attracted to “the daughters of men” and had sexual union with them. This reflects a notion found in Greek and other cultures’ folklore in which mortal women are seduced by immortal gods.

In the Hebrew Scriptures, angels often appear in human form and are not always recognized by the recipients of the divine message. In Gen. 22:11 “the angel of the Lord,” who has a special mission to protect Israel, stays the hand of Abraham to prevent him from slaying his beloved son Isaac as a sacrificial offering to God. In Exod. 3:2 Moses sees an angel “in the shape of a flame of fire” in a burning bush. In Gen. 19 two visitors who come to Lot to warn him and his family of the approaching destruction of Sodom and Gomorrah are designated angels. Gen. 28:12 reports Jacob’s dream in which he saw a ladder from heaven to earth on which angels were climbing up and down. “The angel of the Lord” in some way helps the Israelites through the Red Sea (Exod. 14:19), and an angel also appears to Balaam, Joshua, Gideon, and the parents of Samson.

Beginning with the book of Daniel, in which they have the function as watchers, angels acquire specific names and personalities, possibly as a result of Persian influence. Gabriel (in human form, 8:16; 9:21) explains the meaning of Daniel’s visions, and Michael (“the prince of angels,” 10:13; 10:21; 12:1) appears as the captain of a heavenly host fighting “the angel of Persia.” In Isaiah’s vision (Isa. 6) angels are described in poetic detail, some with six wings, each pair with a function of its own.

Angels are everywhere in the New Testament. Gabriel prophesies and explains the births of John the Baptist (Luke 1:11-20) and Jesus (Luke 1:26-38). Michael is the champion against the legions of the fallen angel Satan (Jude 9, Rev. 12:7). Unnamed angels comfort Jesus in the wilderness (Matt. 4:11), minister to him during his agony in Gethsemane, and testify to the Resurrection (Matt. 28:2-7; John 20:12).

They are reported watching over Christ’s “little ones” (Matt. 18:10), rejoicing over a contrite sinner (Luke 15:10), being present when Christians worship together (1 Cor. 11:10), and bringing prayer before God (Rev. 8:3). They are even associated with the Last judgment, during which they are in charge of the seven bowls, trumpets, and seals of the Apocalypse. As a matter of fact, the Apocalypse, or Book of Revelation, is so permeated with references to angels that the casual reader might almost suppose it to consist of a treatise on their activities.

Angels also appear several times in the Acts of the Apostles, notably to the centurion Cornelius (10:3-7, 10:22), to the apostles Peter and John, whom an angel releases from prison (5:19; 12:7-10), and to Philip, whom an angel directs to Gaza. The writer of Acts reminds his readers that the Saduccees do not believe in angels, while the Pharisees do (23:6-7). Paul, in a dream, is visited by an angel who assures him that all on the ship will be saved (27:23-24). In the apocryphal book of Tobit (5:4-11:8), the angel Raphael guides the quest of Tobias, helping him to conquer a demon that had slain the previous husbands of his bride, Sarah, and to restore the sight of his father, Tobit.

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