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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

Posts Tagged ‘DAEMON’

DAEMON (DAIMON)

Daemon (Greek for “soul”), is the source for the English word demon. It was a complex term that could refer to more than one type of spirit entity, and ultimately came to be associated with invisible spirits (both good and evil) that occupied the ethereal spaces between God and humanity. These were beings that flew between the world and the sky, the lower and the upper regions, connecting what was above with what was below, acting as sort of guardian angels.

The Greek notion of daemons as personal familiar spirits was originally derived from similar notions widespread throughout the Near East-from Greeks to Babylonians, from Egyptians to Persians. Sometimes one central spirit became the leading principle, and was called the archetype of the Anthropos-the Self in human form, often experienced as an inner guide. The daemon of Socrates, described by Plato as Socrates’ good spirit, is the most familiar example of these entities. This spirit manifested as a figure or a voice, which forbade the philosopher from doing certain things and encouraged him to undertake others. A later variation of this basic idea is that of a guardian spirit who mediates between the spirit world and man, bringing dreams and foretelling the future.

Another context in which the daemon is mentioned in the early Platonic dialogues is in connection with love-Eros. According to Socrates, Eros is not the beautiful beloved, but is, rather, the spirit who inspires the lover, giving the lover his divine madness. Eros is neither mortal nor immortal, but the spirit who interprets and conveys messages back and forth between men and gods. He is described as a “great spiritdaemon-and like all spirits a being intermediate between the divine and the mortal.”

The role of daemons was of considerable importance in Plutarch’s universe. They were regarded as a crucial intermediary between the gods and humanity, intervening in the affairs of human life in ways that would be unworthy of more exalted beings. In the De defectu oraculo- rum, Plutarch’s chief concern is the way daemons administer the oracles, although he also considers them in the much wider context of mythology in general. Some daemons are evil, and Plutarch’s belief in them is the basis behind the story of Typhon and the other giants in mythology-the fallen daemons confined in bodies as a punishment.

The ancient Jewish philosopher Philo said that air was the region inhabited by incorporeal souls, which the philosophers call daemons, but which the Scriptures more appropriately call angels.

When the Hebrew Scriptures were being translated from Hebrew to Greek, the translators apparently considered using the word daemon to translate the Hebrew malakh (angel, a word literally meaning “messenger”). However, because of the complexity and moral ambivalence of the Greek term, the translators chose angelos, Greek for “messenger.”

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