Slide background
Slide background
Slide background
Slide thumbnail

Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

            Checkout with PayPal


Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

      Checkout with PayPal

Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

Posts Tagged ‘JACOB’


Jacob, third in the line of the patriarchs of Israel, (after Abraham and Isaac), had two remarkable encounters with angels. In the first, Jacob was on his way to Haran to take a wife from among the daughters of his uncle Laban. At the end of the first day’s travel, he laid his head on a stone and slept:

And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants; … I will not leave you until I have done that of which I have spoken to you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place and I did not know it.” And he was afraid, and said, “how awesome is this place! This is none other than the house of God, and this is the gate of heaven.” (Gen. 28:12-17)

This dream confirmed that Yahweh would honor the Abrahamic covenant with Jacob, even though Jacob had tricked his father, Isaac, into bestowing his blessing on him rather than on Jacob’s brother, Esau.

Scholarly commentary on this verse asserts that the image of the ladder is more accurately rendered as a stairway or ramp. The image seems to allude to a Mesopotamian ziggurat (a temple built in a stepwise fashion). The gods contacted humanity at the top of the ziggurats, and the temple priests ascended and descended the tower in service to the divinities. Jacob’s dream seems to apply this image to God and his ongoing interactions with humanity.

This dream emphasizes two characteristics of the Hebrew God. First, Yahweh is a sky god who resides in the celestial regions. Second, Yahweh is conceived of in regal fashion as a king from whose throne angels are dispatched on missions and to whose throne they return to report. For angels whose missions take them to the earth, the passageway from heaven leads them down the stairway Jacob saw in his dream.

The idea of a particular place where heaven and earth meet is a universal constant of the religious consciousness. Jacob, seemingly by accident, had stumbled upon such a sacred spot. He erected a stone marker to identify the place, which he named Beth-el, the “House of God.”

From a folkloric perspective, talismans in the shape of miniature ladders were common in the ancient world and represented the means of ascent to heaven. The Mangors of Nepal still set up miniature ladders beside graves, and a ladder made of dough is traditionally placed next to coffins in some parts of Russia.


The same biblical Jacob who dreamed of angels ascending and descending a ladder between heaven and earth also engaged in a famous wrestling match with an angel. Jacob’s first encounter with angels occurred when he escaped his brother Esau’s wrath after stealing Esau’s blessing from their father, Isaac. The second encounter-in which he wrestled with the angel-occured many years later as Jacob was returning home. These angels, then, seemed to act as threshold guardians between the ordinary world of Jacob’s parental home and the world of trials and adventures to which he journeyed.

In his wrestling match with the angel, Jacob seemed to be getting the upper hand until his opponent knocked Jacob’s leg out of joint. Nevertheless, Jacob continued to cling to his opponent, demanding a blessing. This blessing, unlike the one he had obtained through deceit, was won through his persistence:

And Jacob was left alone; and a man [an angel] wrestled with him until the breaking of the day. When the man [angel] saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. Then he said, “Let me go for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” (Gen. 32:24-28)

Jacob called the place Peniel (“face of God”): “For I have seen God face to face, and my life is spared and not snatched away” (Gen. 32:30). Thus, as a consequence of this dream, Jacob received a new identity and a new status as the one who provided his people with a name-Israel.

This unusual story of hand-to-hand combat with an angel-variously identified as a man, an angel, a demon, or God himself-has naturally tended to puzzle commentators. If the attacker was indeed an angel, as the dominant line of interpretation suggests, one wonders why a man so blessed by God would be attacked by God’s messenger. One explanation is that in some (nonextant) original version, the “angel” was a jinn or demigod. According to this line of interpretation, later priestly editors, in an effort to remove a seeming affront to strict monotheism, obscured the true identity of Jacob’s assailant.

Whatever the original story might have signified, Jacob’s nocturnal struggle has become a metaphor for struggling with a problem or a difficult decision during the hours when one should be resting. And this may not be that far removed from the tale’s original meaning. After all, on the night of the wrestling match Jacob had sent his servants and family on ahead-as though he wanted to be left alone with his thoughts. The situation was precarious, because he could not predict how his estranged brother would receive him. Esau might even slay him. With such forebodings disturbing his sleep, perhaps Jacob awoke the next day feeling like he had been in a wrestling match all of the preceding night.

Choose your Angel and stay in touch: