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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95


The Metaphysical/New Age subculture, which is the principal locus of contemporary angel interest, grew out of several different nineteenth-century movements, including Theosophy. Although Theosophy embodies more than one set of ideas, in contemporary usage it refers to the particular synthesis of ideas from the philosophical systems of China and India and the works of the Gnostics, the Neoplatonists, and the Cabalists, manifested in the Theosophical Society, founded in New York in 1875 by Helena Blavatsky.

Theosophy postulates a complex view of the universe within which humanity’s origins, evolution, and ultimate destiny are delineated. The visible world arises from the ultimate, immutable Source, an immaterial reality of which, as in Hindu philosophy, the universe is the manifestation and from which it is guided. The process of cosmic manifestation is characterized by two phases, the first being involution, during which a multitude of spiritual units emerge from the Source and, after becoming more and more involved in matter, finally achieve self-consciousness in the physical world. During the second phase, evolution, the human monads (souls) develop their inner potentials, free themselves from matter, and return to the Source with an increased consciousness.

The eternal human spirit attains mastery through cycles of reincarnation, in accordance with karma, the moral law of cause and effect. In each incarnation new experiences are attained, leading to the development of the soul to a degree that is proportionate to the use that is made of each experience. According to Theosophy, a long series of reincarnations is required for the soul to achieve its supreme aim.

Like the ancient Gnostics, whom they view as predecessors, Theosophists populate the cosmos with innumerable spiritual entities. A significant class of these entities are what Theosophists call the devas, a Sanskrit term for the demigods of Hinduism and Buddhism. Within Theosophy, devas are roughly equivalent to angels, although devas have many more functions than do traditional angels. In particular, devas oversee natural forces and are responsible for building up forms on inner planes as well as on the physical plane.

Some strands of Theosophy view devas as human souls who have, through the process of reincarnation, evolved into higher spiritual beings. Other strands, such as the Theosophy of Alice Bailey’s Arcane School, place the devas on a separate evolutionary path. In particular, Bailey sees devas as evolving from elemental spirits and fairies, rather than from human forms.

Devas became part of the metaphysical subculture in the early seventies when the Findhorn community was being featured in New Age periodicals. The early community focused around a highly successful vegetable garden in which community members were engaged in a unique cooperative arrangement with agricultural devas (understood in theosophical terms). Thus the devas, who had long been identified with the angels of Western religious traditions, entered the consciousness of the New Age.

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