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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95


St. Thomas Aquinas, Catholic theologian and philosopher, was born in Roccasecca, Italy, in 1224. Educated by the Benedectines of Monte Cassino, he earned a master in arts degree at the University of Naples before entering the Order of Dominicans in 1244. He then studied philosophy and theology in Paris and Cologne. In 1252 he was sent to the University of Paris for advanced study in theology and taught until 1259, when he went back to Italy to spend ten years teaching at vari ous Dominician monasteries. Illness forced him to leave teaching, and after a five-year illness, Aquinas died in 1274.

Aquinas, whose eclectic philosophy, including his musings on angels, is principally a rethinking of Aristotelianism within the framework of Christianity (plus significant influences from earlier Christian philosophers), produced his writings during his twenty years as an active teacher. Besides a variety of recorded disputations and commentaries (On Being and Essence, De Anima, On Physics, On Interpretation, Posterior Analytics, Ethics, Metaphysics, Politics and the unfinished expositions of Aristotle’s De Caelo, De Generatione, and Metheora), his works primarily consist of theological and philosophical treatises written in Latin, such as the short treatise Principles of Nature, in which he discusses several philosophical subjects, from the distinction between essence and existence to the Aristotelian dependence of abstracted universals on individual material things; the Summa contra gentiles, four books in which he argues against nonbelievers and heretics; Against the Errors of the Greeks, in which he expresses his opinion about the doctrinal points disputed by Greek and Latin Christians; and the unfinished Summa Theologica, a three-part treatise on sacred doctrine that contains the principles of Thomistic theology.

The element providing the Summa Theologica with conceptual unity consists of the Dionysian circle, implying the going forth of all things from God and the return of all things to God. Part 1 includes questions and treatises about creation, angels, humanity, and divine government. The two sections of the second part are about virtues, vices, law, and grace, and the questions contained in the third part consider Christ and his sacraments as indispensable means to salvation.

Aquinas thoroughly treated the subject of angels, providing an influential angelology for his age. Based on the assumption that humans cannot be the highest beings in the created order, Aquinas’s angelology posits a race of superior beings with capacities far beyond our own.

Even without an evolutionary understanding of the universe, he perceived why angels are necessary in a natural hierarchy. He asserted that angels are the next step beyond humanity in the order of beings. He argued that since intellect is above sense, there must be some creatures who are incorporeal and therefore comprehensible by the intellect alone.

He thus assigned to angels an incorporeal nature, departing from earlier philosophers who had asserted that angels were constituted from a subtle material substance. Aquinas’s work does refer to Aristotle, according to whom nothing is moved except a body and so it might well be argued that Aquinas believed an angel must be in some way a corporeal substance. However, he also quoted the psalmist in Ps. 104:4, who affirms that God “maketh his angels spirits.” He defended the view that angels do not belong to a species as do humans, but each is a separate substance and its own species. He also held that angels are incorruptible. In spite of their incorporeal nature, angels can sometimes assume bodies, since the scriptural account of Abraham’s entertaining angels makes this plain.

During Aquinas’s time, it was generally recognized by the Church that angels are impeccable. Their state of perfection was believed to be such that they did not stand in any danger of sinning as men and women do. Aquinas held that Lucifer, like all the angels, was created in a state of grace. Nevertheless, he impiously exercised the free will with which all angels are endowed. Otherwise he could not have sinned, since, according to Aquinas, angels achieve everlasting bliss the instant they do one meritorious act, and thereafter they are so close to God that it is impossible for them to turn away from him. Hence, the angels who did not rebel can never sin.

Aquinas also accepted the concept of the guardian angel and held that only angels of the lowest rank are appointed to this office.

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