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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangel

Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95

WISDOM LITERATURE

Post-biblical, or wisdom literature, usually depicts angels as independent beings, who are distinguishable by name and distinctive trait. An interest in the nature and individual character of the angels developed with the belief that the mysteries related to the end of days and man’s future could be discovered only through the intermediary of angels. This was the main assumption of wisdom literature, which viewed revelation as corroboration of the validity of existing doctrines, rather than the point of departure for the acquisition of knowledge.

The Jews, who had become familiar with many of the old Babylonian myths through the wisdom of the Chaldeans, sought to ascribe many of the old Babylonian tales about gods and heroes to the world of angels in order to avoid contradiction with the monotheistic character of Judaism. Thus, various sources ascribe the wisdom of Enoch, Abraham, and Noah to their intimate knowledge of the world of angels and their communication with it. Pagan magic and demonology, as well as pagan literature, where angels usually appear in the company of pagan gods, also had a considerable influence on Jewish doctrine of angels.

Jewish doctrine of angels was not evenly embraced among the various cultures of the Jewish people, but rather was secretly acquired by a narrow circle of the specially initiated, such as, for example, the secret societies of the Essenes, among whom it found its widest distribution, and the Qumran sect.

Post-biblical literature divided angels into several classes that provided particular services. For instance, in the book of Daniel (8:16; 9:21), the angel Gabriel is defined as an interpreter of Daniel’s vision. Similarly, other angels appear as interpreters of symbolic visions in later apocalyptic writings.

The archangels, a group of seven angels who head the world of angels, are also mentioned in various sources, where they are generally described as dwelling in the proximity of God and in charge of tasks of special significance for world history. Another group of four angels, designated as “the angels of the Presence,” are mentioned in Enoch, in the Book of Adam and Eve, and in rabbinic literature, as having the important role in the punishment of the fallen angels.

Fallen angels, in particular, are frequently mentioned in post-biblical literature. The earliest report of fallen angels can be found in the Book of Enoch. Their story also appears in the Book of Jubilees, where fallen angels are said to have descended to earth to instruct mankind how to order society, but when they arrived on earth they were seduced by the daughters of men. However, there are several other versions of the legend of the fallen angels, such as those contained in Talmudic sources.

Among other groups of angels mentioned in post-biblical literature are the seventy “princes of the people” appointed over each of the seventy peoples of earth; the “guardian angels,” who seem to have been a religious concept common to the entire Semitic world, and whose function is to be on guard before God at all times and to supervise the actions of man.

According to post-biblical literature, the major function of angels is to offer praise to God, although their function as intermediaries between God and man is also important. Some sources mention the angels’ role as intercessor, pleading for man before God. Good angels also appear in opposition to evil angels who act as prosecutors before the throne of God. In Sefer ha-Razim, angels are used for purposes of magic, and the names of the angels, when coupled with those of Greek gods and magic phrases are considered efficacious for incantations.

Many sources stress the imperfect nature of angels, who are not regarded as omniscient, but rather as incapable of answering questions put to them. No unbridgeable gulf is supposed to exist between the material world and the world of angels, and it is believed, as mentioned in the Book of Enoch, that some righteous men could be transformed into angels. Israel, known as Jacob, is declared to be “the archangel of the power of the Lord” (Origen, Commentary to John, 11, 84, 15), and the people of Israel as a whole, are regarded as being equal to angels and, consequently, under the protection of God himself (Jub. 15:27ff.).

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