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Angel of the Day

psPast Life Reading

      Your angels can help you remember your past lives. By understanding the journey that your soul has made, you can help yourself heal from emotional, spiritual, and physical wounds.

Past Life Reading contains:

        Your past; Your path;
        Previous incarnation; Your lessons.

Reading length: approx 11 pages.

Price: $14.90

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Archangels Reading

      A complete reading about your life covering a period of a year, between two birthdays. Find out what is out there for you: opportunities, dangers and how to avoid them, how to improve yourself and your relations.

Archangels Reading contains:

      Prevision for a year (between two birthdays)
      Important events of the year
      Message from your Guardian Angel

Reading length: approx 20 pages.

Price: $19.90

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Angel Card

      A divine message form the Angel of the moment. Please wait 5 minutes before asking the next question. Every Angel rules approximately 5 minutes of the day (after 6 hours they repeat). Don’t abuse the Angel Oracle.

How to do it

  1. Clear your mind.
  2. Think about your question.
  3. Click on the picture.

The answer will be revealed for you.

Your Angels

Your Angels

Contains: the Incarnation Angel (with description), the Heart Angel and the Intellect Angel.

Price: $9.95

Love Reading

Love Reading

Contains: your current situation regarding your love life, marriage, hidden things, attitude and future.

Price: $9.95

Career Reading

Job Career Reading

Contains: your current situation, business partnership, your career, attitude and future.

Price: $9.95


In the history of religions, Zoroastrianism has been an unusually efficacious faith, exercising an influence on the doctrines of other religions disproportionate to the size of its following. The notion of angels as agents of God (rather than as demigods) is but one of Zoroastrianism’s legacy to Judaism, Christianity, and Islam.

Zoroastrianism was founded in ancient Persia (modern-day Iran) in about 1000 B.C. (some sources say much earlier, others around 600 B.C.) by the prophet Zoroaster. It was the official religion of the area until Alexander the Great’s conquest, after which it was later restored. In the seventh century A.D., Islamic invaders took over the area, and Zoroastrianism disappeared from the land of its birth. A relatively small body of Zoroastrians, who are called Parsees in the subcontinent, survive in contemporary India, many in the Bombay area.

The religion of Zoroaster is best known for its dualism. The god of light and the upper world, Ohrmazd or Ahura Mazda (Wise Lord), and his angels are locked in a cosmic struggle with the god of darkness and the lower world, Angra Mainyu or Ahriman (Evil Spirit), and his demons. Unlike Christianity, in which the outcome of the war between God and the Devil has already been decided, Zoroastrianism portrays the struggle as more or less evenly matched (although many strands of the tradition would assert that Ahura Mazda’s triumph is inevitable). Individual human beings are urged to align themselves with the forces of light, and are judged according to whether their good or evil deeds predominate.

Eventually there will be a final battle between good and evil, after which there will be a general judgment in which everyone will be put through an ordeal of fire (a river of molten metal), in which good individuals will have their dross burned away and evil people will be consumed. The souls of the blessed will be resurrected in renewed physical bodies.

Many of the components of this vision of the end times-a final battle between good and evil, judgment of the wicked, resurrection of the dead, and so on-were adopted by Jewish apocalyptic thinkers. From texts composed by these apocalypticists, such notions were adopted into Christianity and Islam.

For reasons that are unclear, angels are often associated with religions and religious movements that place a special stress on such events expected to take place at the end of time (referred to as the eschaton in Greek, from which we get the word eschatology).

It appears that Zoroaster set out to reform the preexisting religion of Persia rather than to create a new religion. It is also clear that he preached the centrality of one god, Ahura Mazda. The other divinities of the earlier pantheon were reduced to the status of mere agents of the supreme deity-that is, to angels. Also, some of the gods of the original Indo-European pantheon were transformed into demons, although this transformation may have resulted from factors completely independent of the reforming activities of Zoroaster.

Chief among the Zoroastrian angels are the holy immortals (the amesha spentas or ameshaspands). These beings are named after qualities valued by Zoroastrians, such as Vohu Manah (Good Thought or Good Sense) and Armaiti (Piety or Harmony). In a certain sense, the amesha spentas are the archangels of the Zoroastrian religious system. Corresponding to these archangels of light are agents of the evil Ahriman, such as Druj (the Lie).

As Zoroastrianism developed, the number of celestial beings multiplied, leading some observers to remark that the old polytheistic system had unwittingly been revived in the later stages of this religious tradition. At some point, a new class of angel, the yazatas, emerged. They became so important that they seemed to eclipse Ahura Mazda himself. Chief among the yazatas was Mithra, the god/angel of light.

Yet another group of angelic beings to emerge were the fravashi. They seem to have originally been spirits of the ancestors, but gradually developed into guardian spirits, both of human beings and of celestial beings. Somewhat like the notion of Plato’s ideal forms, the fravashi is the immortal part of the human being that remains in heaven even when the individual is incarnate on the earth.

Choose your Angel and stay in touch: